Video Reflection

Hi everyone,

 

I decided it’d be fun to compile all of the GoPro footage I had from the trip (along with Jeff’s footage too) and make this not-so-little video. I showed it to everyone at the end of the trip, but I promised Mwl. Mahiri that I would post it on here and finally got around to doing so. Thanks again to Professors Lupa and Mahiri for making this trip so great. Enjoy!

Simple Living

I have been home for about a week, and I couldn’t help but notice the considerable difference in the pace of life between home and Tanzania. One way the “pace of life” of a place can be measured is through the average speed at which people walk. I was in downtown Chicago the other day and, as usual, everyone had a place to be and was walking extra fast to make sure no time was wasted. Quite the opposite is the case in Tanzania. Not only do people walk slower, but they aren’t always in a rush to get somewhere. On a typical walk through Dar, hundreds of people can be seen hanging out on the side of the road. This includes people hanging out in their shops, waiting for customers next to a bajaj (it’s like a golf cart taxi), or just talking with friends. I really appreciate this difference in culture. While this way of living may be seen as less productive through American eyes, a slower pace of life is very relaxing and pleasant. Even the restaurants were slow. Most of our meals at restaurants took an hour to come!

An elephant in Ngorongoro Crater

An elephant in Ngorongoro Crater

Another aspect of Tanzania that is simple is the cuisine. Every restaurant or food stand has more or less the exact same menu: rice and beans, chicken, goat, chips mayai, etc. Chips mayai was by far my favorite dish, and I must have had it at least 15 times in my five week stay. The best way to describe it is as a french fry egg omelette. I admit that it is nice to resume eating American food again, however, eating Tanzanian food acted acted as a cleanse for me considering I’ve been eating American food my entire life. I had an amazing time in Tanzania, and I can’t wait to make it back someday!

 

Cape Buffalo in Ngorongoro Crater

Cape buffalo in Ngorongoro Crater

Home Sweet Home

For the last two weeks of my time in Tanzania this year, I got to live and spend time with the wonderful Mtavangu family. My mama and baba were Angela and Norbert the latter of whom is a professor at the University of Dar es Salaam. Both of them work for most of the day but it was never lonely at home; they have three daughters (Benedicta, Lucy, and Teresa) living with them as well as Bibi (Grandma), Uncle David, and Julie who help a lot around the house. I was a little nervous before I moved into their home because the idea of living with another family (especially one that I knew nothing about) felt really foreign and slightly strange to me, considering I’ve never been in a homestay before and I didn’t know how my homestay family would feel about having two people thrust into their family and home for two weeks (they haven’t hosted any Princeton in Dar student before and they later admitted to me that they were also a little nervous). But when i met them and started living with them, I realized that they are extremely kind, genuine, and great people overall. Everyone was really welcoming and nice to me and really wanted to make us feel like part of the family. My only regret is not staying longer with them. About half the time I was in their home, I was away in Arusha and with class and going to the orphanage and Mwenge, I feel that I didn’t really get to spend as much time with them as I wanted to.

Christina and my host family

Christina and my host family

One of my favorite things about my homestay experience is getting to live with one of my fellow program participants, Christina. I didn’t really know Christina before living in a homestay together Originally, the plan was to have one person living in each homestay but there weren’t enough homestays available for each person to have one. I really likes living with another person because it felt nice to have someone there with you when you’re living with a family whom you barely know and you’re both going through roughly the same experiences. This was especially true for us; neither of us know too much Swahili and when there weren’t any English speakers at home, we could communicate with each other and be confused together (this is all just my personal opinion; I’m sure living on your own would be fine but personally, I would prefer living with another person). We also had a lot of time to talk to each other and bond every day during breakfast, on our walk to school, and during and after dinner We talked about our lives, the class, and our families in America; we even discovered that we love the same era of music (we both agree that Earth, Wind, and Fire and the Bee Gees are pretty top notch groups). I don’t think that I would’ve gotten to become friends with Christina or even know her if I hadn’t done this program and lived with her. That’s one of the great things about Princeton in Dar; I’ve met so many people who are very different and have different interests that I would not have met if it wasn’t for this program.

Christina and I holding a neighbor's week-old baby

Christina and I holding a neighbor’s week-old baby

Haraka haraka haina baraka

“quickly has no blessing” is the rough translation of a Swahili proverb often used in Tanzania. After two years of taking Swahili in the academic setting and now having spent 5 weeks in the culture, I can say that this saying does Indeed hold true for the people of Tanzania.

I grew up traveling across multiple cultures, including moving from the states to Hong Kong and various places within the states itself. All these moves exposed me to different cultures, but nonetheless I was nervous going to Tanzania. The end result, however, was fantastic. When I first heard that saying I assumed it just meant the general lifestyle but not the general attitude and characteristics of the people. To me the saying is really a representation of the people and not their practices. For example the traffic is terrible and you can’t help but feel anxious during the heavy times of rush hour. Walking is even fast and it seems as if no one follows such a proverb.   But when you get to know the culture an people of Tanzania, it becomes clear that it is more about their views and not about their practices. I would like to give two examples. First, the people of Tanzania were, in my experience, the nicest people of any culture. The general atmosphere of Dar Es Salaam and its population was that of peace and relaxation even through the hectic environment found in the city. As cliche as the saying goes, everyone seemed to be much happier even though they had substantially less. This lesson put many things into perspective and their General attitude about life was one example of them following the proverb.

The second: my fall. During a cave exploration In the northern part of Tanzania, I had an accident and broke two ribs. After an interesting experience with the health care system I only had the two ribs and some cuts and bruises. The thing that struck me the most, however, was the way that everyone treated me throughout the whole process. The doctors were kind and also curious about the event. The people driving me from place to place were always apologizing, even though the fall had obviously nothing to do with them. My tour guide even wanted us to call him after we found out if I was ok- I won’t forget the general care and worry that took over his face when the event happened. Finally, even the taxi drivers wanted to know what happened, also profusely apalogizing for the accident.

To me it was the last example that struck the whole idea of Tanzanian culture home. The people were genuine and had great priorities. To them, people mattered the most and life was simple. Throughout my travels I haven’t met a group of people who were so down to earth, peaceful, and genuinely interested in what was going on with other people. These types of culture definitely exist, but the Tanzanian people exemplify it.

Quickly has no blessing does now mean slow down on the practical side, but more so slow down on the personal side. Enjoy the company of those around you and develop deep personal relationships that matter. With these you will be able to find peace, even if you don’t have much else. This was indeed the biggest culture shock for me and will have lasting implications on my experience in Tanzania and In future countries.

 

So as the people in Tanzania would say  “haraka haraka haina baraka” and remember to take value in those around you.

Incredible Carving Class

Though the entire trip has been amazing, one aspect has stood out as one of my top experiences here. I have always enjoyed working with wood. I grew up helping my dad build furniture and decorative pieces in the make-shift wood shop he had set up in our garage. His hobby had partially turned into my own. When things got busy with school, I had to step back from all that, but here in Tanzania, I finally got another chance to make something. Even better, I learned from some of the expert carvers at Mwenge, the woodcarvers market where we were teaching English.

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Rabia and I got our tools and were ready to work!

My friend and co-teacher at Mwenge, Rabia Khan, took these carving classes with me. We both decided to make elephants, which we were told were one of the easiest animals. The carvers in Mwenge take under a day in total making elephants. They work on sets of their carvings at a time over just a few days, and end up with 10-20 beautiful elephants in no time. We, on the other hand, took roughly eight days, working about two hours each day, and that is with the help of our carving instructors. Big difference in time, but hey, we are just learning how to carve. That’s to be expected.

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Anthony and Chapa making the rough shapes of elephants

Antony and Chapa were our teachers, with our friend and co-teacher Rajabu helping out and hanging around with us through our carving journey. They took the lead in making the general shape of the elephants, but then they handed over the tools and let us refine the lines, taper the bodies, and chisel out some of the features. By no means did we make these elephants on our own, but we definitely learned the techniques for carving and how to make a good looking elephant.

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Taking some of my first swings, shaping my elephant

Going to Mwenge most days for a couple weeks, we really got to experience what it was like to work there. We were not just tourists. The other carvers, English students and others, began recognizing us and greeting us when they saw us, not with the intention of selling us their products. I really felt like I got to know the community in Mwenge on a deeper level. Being there through dinner sometimes, I ate with the carvers once, but I have also gotten snacks that we would not have found being there only at night. One of these was Kashata, a softer version of peanut brittle. After buying a small piece, I bought a bunch more so that the rest of the group could taste my delicious find. Many of them really liked it, and even bought more for themselves when they had the chance.

Our completed, polished elephants!

Our completed, polished elephants!

Working with these men, learning from them, was quite the role reversal, because for the first couple weeks in Dar es Salaam, we had been their teachers in the English class that the carvers market has every night. Taking the carving class from them, we had an even better chance to get to know them and learn from them. Not only did we learn to carve, but we also learned some more Swahili from them practically every day we went. This small group setting also allowed us to help them a little better, speaking in English and explaining what we were saying or asking, with the help of Rajabu. The relationship that formed over these five weeks was one of mutual benefit and respect, and I very much appreciate having had the opportunity to learn to carve from these wonderful people and great teachers.

Finished with our carving class! What an amazing experience!

Finished with our carving class! What an amazing experience!

 

On Safari

When you hear the word safari, what do you usually think of? For me, an average American college student, I think of going out into a conservation area and seeing wild animals. While this may be one (American) definition of the word, the Kiswahili word “safari” actually means a journey or trip. This whole experience in Tanzania so far can definitely be described as a safari.

On the way to class at the University of Dar es Salaam

On the way to class at the University of Dar es Salaam

During our course we have learned a lot about Tanzania: its history, its politics, and its culture, to name a few things. My favorite parts of the course, however, have been the supplementary field trips that have provided us the opportunity to see what we have learned about in the classroom brought to life. Rabia has already talked about why Zanzibar was so awesome, but I want to talk about our trip to Ngorongoro Conservation Area near Arusha in northern Tanzania. The entire trip to Arusha was fantastic, but I thoroughly enjoyed the (typical American) safari we took. It was amazing seeing all of the diverse wildlife coexisting so naturally! Not to mention just how gorgeous Ngorongoro Crater and the other parts of the Conservation Area were even without animals. It was breathtaking! And undeniably one of the coolest experiences of my life.

A view from inside Ngorongoro Crater

A view from inside Ngorongoro Crater

The week of our excursion one of the concepts we discussed was that of neoliberal conservation. According to “Neoliberal Conservation: A Brief Introduction” by Jim Igoe and Dan Brockington, this is the theory that opening up conservation areas to private foreign investors will help benefit both the environment as well as the local people. However, as the article mentions, this is usually not the case when put into practice. These conservation areas usually benefit the foreign investors at the expense of the local culture. Reading this article for class helped me to better understand the theory, but it wasn’t until we went on our academic safari that I really comprehended what they were talking about.

Our group were only two jeeps out of several hundreds observing the wildlife in the park that day.

Our group were only two jeeps out of several hundreds observing the wildlife in the park that day.

While I definitely saw the way the local Masai people were being pushed out of most of the conservation areas, I was way more captivated by the conservation part of “neoliberal conservation.” The animals were everywhere, and there were so many different types! I saw 4/5 of the traditional Big Five (the animals that are the most dangerous for people to hunt): lion, rhino, cape buffalo, leopard, and elephant. Only the nocturnal leopard went unobserved. It was really wonderful seeing these animals, especially given how rare some of them are nowadays (the rhino especially). Besides these, I also got to see zebras, giraffes, wildebeest, warthogs, hyenas, flamingos, rabbits, hippos, gazelles, antelopes, ostriches, other cool birds that I don’t know the names of, and many more! I saw so much up close that it all felt a little surreal just how amazing this place was. Pictures really don’t do this place justice. I am eternally grateful that I got the chance to experience this safari within a safari.

A small sample of the vast number of animals here in Ngorongoro Conservation Area

A small sample of the vast number of animals here in Ngorongoro Conservation Area

AGENCY + DEVELOPMENT

In a 2006  op-ed, Nigerian author Chimamanda Ngozi Adichie wrote:

“If I were not African, I wonder whether it would be clear to me that Africa is a place where the people do not need limp gifts of fish but sturdy fishing rods and fair access to the pond.  I wonder whether I would realize that while African nations have a failure of leadership, they also have dynamic people with agency and voices.”

Throughout our seminar, we have often talked about the West’s image of Africa.  Beginning our course with Heart of Darkness by Joseph Conrad and The White Man’s Burden by Rudyard Kipling, we observed the tendency of foreigners aiming to “save” or “develop” Africa.

The coastline of Zanzibar

The coastline of Zanzibar

We cannot talk about development without using the word “agency.”  To have agency means to be free to choose what you want to make of your life.  Agency refers to the capacity of individuals to act independently and to make their own free choices.  Are we making history or is history making us?  Are we shaping the world or are we being shaped by the world?  Development is not something you simply give to people.  People must learn development, and develop on their own terms in their own ways.  You can can give people the means to develop, but ultimately people need to develop on their own.  In vague terms, development is “promoting advance.”  Development is about taking your destiny in your own hands; it is the opposite of exploitation, oppression, and dependency.

A church in the historic town of Bagamoyo

A church in the historic town of Bagamoyo

Unfortunately, many countries in Africa have long been deprived of their agency and therefore development.  Slavery was detrimental to Africa’s development as it robbed Africa of its useful labor force.  And with colonialism, Europe assumed the moral authority to civilize those that were not modern.  However colonialism did not lead to development, precisely because colonial powers never intended to transfer agency or have Africans in control.  After independence in 1961, Tanzania also struggled to secure agency and development as the socialist government was authoritarian and highly centralized, controlling the media, establishing a single-party system, etc.  And finally, with neoliberalization beginning in the 1980s, African countries were forced to accept conditions stipulated by Western powers, the IMF, and the World Bank.  And today, aid is attached with many conditionalities and African resources are often controlled by multinational companies or local elites, not the African people.  Going forward, I think agency is essential for development.  As makers of their own destiny, Tanzanians are more than capable of taking their country in their own hands.

Group picture on the safari

Group picture on the safari

Experiential Learning

“You are here to learn about Africa, not save it.”

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This was the task presented to our seminar group on the first day of class by Professor Mahiri Mwita.

It has now been 3 short (or long?) weeks since we’ve arrived in Dar es Salaam, Tanzania, and I can confidently say that I’ve learned more than I could have imagined about a city and country so unlike anywhere I’ve ever visited.

Primarily concerned with the country’s political, economic and cultural development in the shadow of colonialism, our class is is co-taught by a political science professor at the University of Dar es Salaam along with our very own Mahiri Mmwita. Inside the classroom every morning, the content of our readings and lectures as well as subsequent class discussions have challenged many preconceived notions of mine. Tanzania has been fascinating historical case study in regard to its shining leader Mwalimu Julius Nyerere’s socialist policies that promoted national unity and therefore avoided ethnic conflict — probably at the expense of the country’s economy, which required IMF intervention after it bottomed out in the 1980’s.
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Outside the classrom, we’ve seen the remnants of British occupation and Nyerere’s socialist policies in modern day Dar es Salaam. Colonial rule, for example, produced a small group of elites who still hold political power today. Nyerere’s socialist message also championed land ownership as a god-given right, leading to a population in the depths of poverty that would rather be proud of what they own then compete for more. Walking around the streets of the city, its hard not to notice the comfortable pride with which most people carry themselves, perhaps so conditioned with the hard times that change or bettering ones prospects isn’t the same intoxicating force it is in the Western world.
One of the many breathtaking sunsets we see daily here in Dar es Salaam

One of the many breathtaking sunsets we see daily here in Dar es Salaam

I’ve found the bubble that each Tanzanian lives in to be quite refreshing for this very reason — its not just the materialism of the developed world that’s missing here, it’s also most of its pressures and what-do-I-need-to-do-next anxieties. Don’t get me wrong, life in Dar es Salaam is certainly still chaotic; one need only to observe any road, paved or unpaved, during rush hour to see that this is true. But people here embrace this chaos differently, the outcome being a simpler, slower, and less stressful life for most Tanzanians in my observations. Cliché or not, the idea that most Africans are happier with less certainly holds true in this country.
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Local Massai man in Ngorongoro National Park

The pillar of Nyerere’s socialism was his respectful maintenance of the traditional, tribal community based on personal ties, referred to as ujamaa, that people here have known for so long. Forced into a market-based capitalist system, most now bemoan the foreign influence and other factors that have led to the crumbling of this communal way of life. Still, in our experiences teaching English at the woodcarvers village in the neighborhood of Mwenge and elsewhere in observing familial  “bubbles,” I’ve begin to understand how ujamaa will never quite leave the fabric of the country.
Our most riveting discussions in the classroom, which often continue long after class has ended in our struggles to understand the complexities of the country’s political development, have revolved around how to reconcile this undying traditional spirit with the tides of capitalism and competition. I’ve greatly appreciated the diversity of thought present in such discourse, especially when the discussions turn to touchy subjects about the “White Man’s Burden” and the scars left by British colonialists.
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Mt. Meru looming over the city of Arusha in the northern part of Tanzania

The exclusive status we hold here strictly based on our whiteness is both interesting and admittedly unsettling.  Shopkeepers often call out to us in broken English, jumping to the right assumption that we as whites might have more shillings in our pockets. While initially annoyed at this constant chorus of “Welcome very much friend!”, I’ve come to appreciate how they only recognize me as an opportunity for business and nothing more. If they aren’t trying to sell you something, most people here are overly kind to you, going out of their way to say “hello” and smile. Very little anti-American sentiment exists in my experience.
I hope I’ve given you at least a small taste of what a unique place Tanzania really is.
Open-air market in Zanzibar

Open-air market in Zanzibar

The new Africa’s dynamic and international face

I arrived in Tanzania with a desire to learn about the history of Tanzania but also, in all honesty, with the intention of experiencing the tourist’s version of African culture: zebras and giraffes roaming the savannah grasslands, Lion King-style. While we have another week to go until our academic safari in the Ngorongoro Conservation Area, I have already discovered far more about Tanzania than the men in traditional Masai warrior attire walking in the streets of the nation’s capital and wooden tribal masks on sale at the village where our group is volunteering. I saw a rapidly growing city with a long history of globalization, the new Africa’s dynamic and international face.

Dar es Salaam offers more than stereotypical tourist images of Africa.

Dar es Salaam offers more than stereotypical tourist images of Africa.

At first glance, the most obvious foreign influence here is Arab, dating back from the Indian Ocean trade a millennium ago. “Dar es Salaam” means “house of peace” in Arabic, and it sounds like every third word in Swahili comes from Arabic. Many women wear headscarves painted with colorful African patterns, and we can hear the calls to prayer from our hotel. The Arab influence is most visible in the wonderful and fragrant island of Zanzibar, former capital of the Sultanate of Oman. The street scenes in Stone Town seem to come right out of Aladdin.

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South African fruit juices are on sale at the Milimani City shopping mall.

But the mosques here are interspersed with churches, the influence of British missionaries who came during the era of colonialism and gave Tanzanians their second language. The British Empire also brought Indian laborers, many of whom stayed in Tanzania after decolonization. There is a charming Indian neighborhood behind the waterfront in Dar, with Hindu and Jain temples and quaint snack shops offering chapattisambar idli, and masala dosa, the spicy taste washed down with fruit juices from South Africa. Locals in Bangladeshi-made Brazilian soccer jerseys  watch Filipino dramas on their Korean televisions. Tanzanian culture is really a mix of diverse global influences.

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Chinese firms are behind the construction of Dar es Salaam’s rapidly expanding skyline.

And then, of course, there is the newest and fastest-growing influence here: the Chinese, who have helped to build so much of the modern city of Dar es Salaam and deserve their own blog post.

Karibu Tanzania

We’ve been in Tanzania for almost two weeks now and I can say for most of the group that our experience here has been absolutely amazing. I felt the humidity and musky smell in the air almost instantly when stepping out of the airport. Tanzania, no doubt, has its own distinct feel. Its people, colors, languages, religions are all something I’ve gotten accustomed to and hope to learn more about as this trip goes on. I feel that most Tanzanians that I’ve met here all display a very easy-going and down to earth vibe, and despite the apparent poverty in many parts of the country, the people here are incredible kind and I’ve never felt safer. One of the sayings you will hear most often here is ‘karibu’ meaning welcome! I’ve heard it from young kids and I’ve heard it from the elders, and yes, I do feel welcome.

Mother and daughter walk through a field of coconut trees in Bagamoyo, Tamzania

Mother and daughter walk through a field of coconut trees in Bagamoyo, Tamzania

Class at University of Dar es Salaam is also going really well. We’ve spoken of Nyerere, Tanzania’s first president and pan-African who fought for Tanzania’s independence and the many bumps and trials the country has faced since the pre-colonial era till today. Currently, one of the major issues Tanzania faces deals with the union of Tanganyika (former Tanzania) and and island off its coast called Zanzibar. Thus, both as an opportunity for experiential learning and as a break from class, this weekend, we are currently in Zanzibar.

Sunrise in Dar es Salaam the day we embarked for Zanzibar

Sunrise in Dar es Salaam the day we embarked for Zanzibar

Zanzibar has been the most amazing part of this seminar abroad for me so far. The narrow alleyways of Stone Town, the decorated wooden doors, the spices, the food, the children, the night markets, the sandy beaches, and the Arab influence of the place all beat the drums to my heart. I am sitting right by the ocean as I write this and I know it will make me incredibly sad when we have to leave this place. But alas, there is still so much to learn and so much to see. The entire group is very much enjoying our time here, until next time!

The group went for snorkeling on our first day in Zanzibar

TZ Crew in Changuu Island off the coast of Zanzibar

–Rabia Khan