Experiential Learning

“You are here to learn about Africa, not save it.”

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This was the task presented to our seminar group on the first day of class by Professor Mahiri Mwita.

It has now been 3 short (or long?) weeks since we’ve arrived in Dar es Salaam, Tanzania, and I can confidently say that I’ve learned more than I could have imagined about a city and country so unlike anywhere I’ve ever visited.

Primarily concerned with the country’s political, economic and cultural development in the shadow of colonialism, our class is is co-taught by a political science professor at the University of Dar es Salaam along with our very own Mahiri Mmwita. Inside the classroom every morning, the content of our readings and lectures as well as subsequent class discussions have challenged many preconceived notions of mine. Tanzania has been fascinating historical case study in regard to its shining leader Mwalimu Julius Nyerere’s socialist policies that promoted national unity and therefore avoided ethnic conflict — probably at the expense of the country’s economy, which required IMF intervention after it bottomed out in the 1980’s.
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Outside the classrom, we’ve seen the remnants of British occupation and Nyerere’s socialist policies in modern day Dar es Salaam. Colonial rule, for example, produced a small group of elites who still hold political power today. Nyerere’s socialist message also championed land ownership as a god-given right, leading to a population in the depths of poverty that would rather be proud of what they own then compete for more. Walking around the streets of the city, its hard not to notice the comfortable pride with which most people carry themselves, perhaps so conditioned with the hard times that change or bettering ones prospects isn’t the same intoxicating force it is in the Western world.
One of the many breathtaking sunsets we see daily here in Dar es Salaam

One of the many breathtaking sunsets we see daily here in Dar es Salaam

I’ve found the bubble that each Tanzanian lives in to be quite refreshing for this very reason — its not just the materialism of the developed world that’s missing here, it’s also most of its pressures and what-do-I-need-to-do-next anxieties. Don’t get me wrong, life in Dar es Salaam is certainly still chaotic; one need only to observe any road, paved or unpaved, during rush hour to see that this is true. But people here embrace this chaos differently, the outcome being a simpler, slower, and less stressful life for most Tanzanians in my observations. Cliché or not, the idea that most Africans are happier with less certainly holds true in this country.
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Local Massai man in Ngorongoro National Park

The pillar of Nyerere’s socialism was his respectful maintenance of the traditional, tribal community based on personal ties, referred to as ujamaa, that people here have known for so long. Forced into a market-based capitalist system, most now bemoan the foreign influence and other factors that have led to the crumbling of this communal way of life. Still, in our experiences teaching English at the woodcarvers village in the neighborhood of Mwenge and elsewhere in observing familial  “bubbles,” I’ve begin to understand how ujamaa will never quite leave the fabric of the country.
Our most riveting discussions in the classroom, which often continue long after class has ended in our struggles to understand the complexities of the country’s political development, have revolved around how to reconcile this undying traditional spirit with the tides of capitalism and competition. I’ve greatly appreciated the diversity of thought present in such discourse, especially when the discussions turn to touchy subjects about the “White Man’s Burden” and the scars left by British colonialists.
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Mt. Meru looming over the city of Arusha in the northern part of Tanzania

The exclusive status we hold here strictly based on our whiteness is both interesting and admittedly unsettling.  Shopkeepers often call out to us in broken English, jumping to the right assumption that we as whites might have more shillings in our pockets. While initially annoyed at this constant chorus of “Welcome very much friend!”, I’ve come to appreciate how they only recognize me as an opportunity for business and nothing more. If they aren’t trying to sell you something, most people here are overly kind to you, going out of their way to say “hello” and smile. Very little anti-American sentiment exists in my experience.
I hope I’ve given you at least a small taste of what a unique place Tanzania really is.
Open-air market in Zanzibar

Open-air market in Zanzibar

The new Africa’s dynamic and international face

I arrived in Tanzania with a desire to learn about the history of Tanzania but also, in all honesty, with the intention of experiencing the tourist’s version of African culture: zebras and giraffes roaming the savannah grasslands, Lion King-style. While we have another week to go until our academic safari in the Ngorongoro Conservation Area, I have already discovered far more about Tanzania than the men in traditional Masai warrior attire walking in the streets of the nation’s capital and wooden tribal masks on sale at the village where our group is volunteering. I saw a rapidly growing city with a long history of globalization, the new Africa’s dynamic and international face.

Dar es Salaam offers more than stereotypical tourist images of Africa.

Dar es Salaam offers more than stereotypical tourist images of Africa.

At first glance, the most obvious foreign influence here is Arab, dating back from the Indian Ocean trade a millennium ago. “Dar es Salaam” means “house of peace” in Arabic, and it sounds like every third word in Swahili comes from Arabic. Many women wear headscarves painted with colorful African patterns, and we can hear the calls to prayer from our hotel. The Arab influence is most visible in the wonderful and fragrant island of Zanzibar, former capital of the Sultanate of Oman. The street scenes in Stone Town seem to come right out of Aladdin.

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South African fruit juices are on sale at the Milimani City shopping mall.

But the mosques here are interspersed with churches, the influence of British missionaries who came during the era of colonialism and gave Tanzanians their second language. The British Empire also brought Indian laborers, many of whom stayed in Tanzania after decolonization. There is a charming Indian neighborhood behind the waterfront in Dar, with Hindu and Jain temples and quaint snack shops offering chapattisambar idli, and masala dosa, the spicy taste washed down with fruit juices from South Africa. Locals in Bangladeshi-made Brazilian soccer jerseys  watch Filipino dramas on their Korean televisions. Tanzanian culture is really a mix of diverse global influences.

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Chinese firms are behind the construction of Dar es Salaam’s rapidly expanding skyline.

And then, of course, there is the newest and fastest-growing influence here: the Chinese, who have helped to build so much of the modern city of Dar es Salaam and deserve their own blog post.

Karibu Tanzania

We’ve been in Tanzania for almost two weeks now and I can say for most of the group that our experience here has been absolutely amazing. I felt the humidity and musky smell in the air almost instantly when stepping out of the airport. Tanzania, no doubt, has its own distinct feel. Its people, colors, languages, religions are all something I’ve gotten accustomed to and hope to learn more about as this trip goes on. I feel that most Tanzanians that I’ve met here all display a very easy-going and down to earth vibe, and despite the apparent poverty in many parts of the country, the people here are incredible kind and I’ve never felt safer. One of the sayings you will hear most often here is ‘karibu’ meaning welcome! I’ve heard it from young kids and I’ve heard it from the elders, and yes, I do feel welcome.

Mother and daughter walk through a field of coconut trees in Bagamoyo, Tamzania

Mother and daughter walk through a field of coconut trees in Bagamoyo, Tamzania

Class at University of Dar es Salaam is also going really well. We’ve spoken of Nyerere, Tanzania’s first president and pan-African who fought for Tanzania’s independence and the many bumps and trials the country has faced since the pre-colonial era till today. Currently, one of the major issues Tanzania faces deals with the union of Tanganyika (former Tanzania) and and island off its coast called Zanzibar. Thus, both as an opportunity for experiential learning and as a break from class, this weekend, we are currently in Zanzibar.

Sunrise in Dar es Salaam the day we embarked for Zanzibar

Sunrise in Dar es Salaam the day we embarked for Zanzibar

Zanzibar has been the most amazing part of this seminar abroad for me so far. The narrow alleyways of Stone Town, the decorated wooden doors, the spices, the food, the children, the night markets, the sandy beaches, and the Arab influence of the place all beat the drums to my heart. I am sitting right by the ocean as I write this and I know it will make me incredibly sad when we have to leave this place. But alas, there is still so much to learn and so much to see. The entire group is very much enjoying our time here, until next time!

The group went for snorkeling on our first day in Zanzibar

TZ Crew in Changuu Island off the coast of Zanzibar

–Rabia Khan